The preeminence of Christ our Redeemer and the truth of the gospel with the glorious promise of the resurrection must be simply, thoughtfully and clearly articulated. At the graveside after the benediction, I always place the Bible into the hands of the spouse or closest relative while giving words of personal comfort. Then, I love to use it and let everyone know that I am using it in the funeral. I enjoy searching through it, securing notes from it, and noting places in it where he has underlined or written thoughts. One other practical suggestion: I love to use the Bible of the one who has gone to be with the Lord. The question to them is, “Where will you spend eternity?” Because Christ is risen, the one who has died is “home.” Everyone sitting in the funeral service is not. Personal remarks in the sermon are necessary and helpful, but remember that all true and lasting comfort comes in the gospel promises of redemption and resurrection fulfilled in the death and bodily resurrection of Christ. A family eulogy positions the preacher to comfort the family, encourage believers and evangelize any who are lost. A well-given eulogy allows the preacher to focus on the gospel, the glorious truth of forgiveness because of the cross and the bodily resurrection of Christ. Here is a practical suggestion to assist in this objective: always encourage the family members to ask someone who knows the individual well and can testify to his Christianity as well as his lifetime contributions to give a brief eulogy. To paraphrase a Puritan divine, “Truth without love is barbarity and love without truth is cruelty.” We are to “speak the truth in love” (Eph. In funerals, pastors must preach as they would in any preaching opportunity. It is all that I can do to sit in a funeral service where the preacher begins with clichés of sentimentality that we somehow think will comfort people. So, what about the death of believers? I have a confession to make. What I must do is make clear that entrance into eternal life is only through Christ. God alone is able and positioned to disclose and declare the condition of his heart and his eternal destination. We have a responsibility to say that any and all who have not put their trust in Christ are rightly under the judgment of God. The question from some would be, “Don’t you have a responsibility to tell them that the unbeliever who died is under the judgment of God?” The answer is no. Instead, we are to preach the gospel and direct all in attendance to their need of the Savior in light of eternity. Why? God alone is in the position of knowing that person’s heart and making pronouncements concerning his eternal destination-we do not know if perhaps he experienced a deathbed conversion. We are not called to make pronouncements about a person’s soul any more than we are allowed to give false assurances concerning his eternal state. The eternal state of the unbeliever who has died is revealed by the truth of the gospel. The implications will be obvious to any who listen to what you are thoughtfully yet pointedly saying about the gospel. Second, you have to be compassionate while doing it. How do you preach the gospel at funerals for unbelievers? First, you must be committed to doing it. Let’s address the challenge of an unbeliever’s funeral first. Clearly, the preacher cannot “preach someone into heaven” or give false assurances, but there is a way to carefully turn everyone’s attention to the realities of eternity and their need of the Savior. I am constantly amazed at how wide the door opens for effective gospel communication at the funeral of an unbeliever. But what about an unbeliever’s funeral? Believe it or not, I also count this an opportunity to appropriately, truthfully and compassionately share the gospel.
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